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Category: History

Protestants, Missionaries and the Diffusion of Liberal Democracy

Published by demetriodor on June 4, 2012

A new APSR article [ungated] argues for the crucial role of Protestant missionaries in the global spread of liberal democracy. The statistical analyses tease out the effect of missionaries from the influence of the characteristics of colonizers (Britain, the Netherlands, France, etc.) and pre-existing geographic, economic and cultural characteristics of the states. Interestingly, Protestant missionary influence not only remains a significant predictor of democracy outside the Western world once these factors are controlled for, but it renders them obsolete (which is a big deal because the same institutional, geographic, economic and cultural characteristics have been the usual explanations of democracy diffusion). On the other hand, the patterns in the data are consistent with the plausible mechanisms through which the effect of Protestant missionaries is exercised – the spread of newspapers, education, and civil society. I am sure this article is not going to be the last word on democracy diffusion, but it certainly puts the influence of Protestantism center stage. The major issue, I suspect, is not going to be methodological (since the article already considers a plethora of potential methodological complications in the appendix), but conceptual – to what extent the effect of Protestant missionaries can be conceptually separated from the improvements in education and the growth of the public sphere. In other words, do (did) you need the religious component at all, or education, newspapers and civil society would have worked on their own to make liberal democracy more likely (even if fostered by other channels than Protestant missionaries) . In terms of methodology, it might be interesting…

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David Graeber’s ‘Debt’ will shake your world

Published by demetriodor on March 7, 2012

David Graeber’s ‘Debt: The First 5,000 Year‘ is easily the most thought-provoking, insightful, erudite and provocative book I have read over the last few years. While you can disagree with particular arguments or resist certain conclusions, it will shake your most fundamental assumptions about social life. After reading the book, you will never see money, credit, war, debt, slavery, states, religion, capitalism, finance, economics, anthropology, presents, hierarchy, and history in the same way again. Don’t be fooled by the title (and the horrendous cover) – this book is nothing less than a reconstruction of world history in the grand traditions of Toynbee, Spengler, Jaspers, and Braudel. Debt plays center stage but one learns just as much about the genesis of the state, the origin of money, the history of slavery and the meaning of gifts. The approach of the book not only spans history, anthropology, social science and philosophy but switches effortlessly between the empirical and the normative, the theoretical and the metaphysical. Which is actually, my major problem with the book. The prose is so convincing and the erudition of the author so deep that one has to be constantly on the alert to separate the evidence from the opinion, the analysis from the speculation, the social critique from the dispassionate search for scientific truth (I suspect Graeber wouldn’t really agree that these can be separated anyways). Personally, I found the demolition with the help of anthropological evidence of the ‘foundational myth of the discipline of economics’ – the…

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Slavery, ethnic diversity and economic development

Published by demetriodor on December 14, 2011

What is the impact of the slave trades on economic progress in Africa? Are the modern African states which ‘exported’ a higher number of slaves more likely to be underdeveloped several centuries afterwards? Harvard economist Nathan Nunn addresses these questions in his chapter for the “Natural experiments of history” collection. The edited volume is supposed to showcase a number of innovative methods for doing empirical research to a broader audience, and historians in particular. But what Nunn’s study actually illustrates is the difficulty of making causal inferences based on observational data. He claims that slave exports contributed to economic underdevelopment, partly through impeding ethnic consolidation. But his data is entirely consistent with a very different interpretation: ethnic diversity in a region led to a higher volume of slave exports and is contributing to economic underdevelopment today. If this interpretation is correct, it could render the correlation between slave exports and the lack of economic progress in different African states spurious – a possibility that is not addressed in the chapter. The major argument of Nunn’s piece is summarized in the following scatterplot. Modern African states from which more slaves were captured and exported (correcting for the size of the country) between the XVth and the XIXth centuries are associated with lower incomes per capita in 2000 (see Figure 5.1 on p.162, the plot reproduced below is actually from an article in the Quarterly Journal of Economics which looks essentially the same): The link grows only stronger after we take into…

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Natural experiments of history? Not really, but still a fine book

Published by demetriodor on December 11, 2011

Natural experiments are a fine (and fun) way to study questions where the researcher doesn’t have control over the assignment of cases. But the label ‘natural experiment’ can get abused – not all comparisons are ‘natural experiments’. Nature needs to intervene into the assignment of cases in a way that can be credibly regarded as random in order to approximate the experimental method (e.g. here). Jared Diamond and Paul Robinson have collected seven essays in a book entitled “Natural Experiments of History”. But from the seven studies, only one or two might be regarded as a true ‘natural experiment’ – the rest are just more or less systematic comparisons. It is still a fine book – I found all seven essays interesting and stimulating. But they are not natural experiments; in fact, Diamond and Robinson themselves seem to retract from the label in the concluding chapter of the book. For example, in his chapter Patrick Kirch studies Polynesian cultural evolution. The three islands of Mangaia, Marquesas, and Hawai”i end up with quite different social and political institutions despite being populated by the same people. To his credit, Kirch uses ‘controlled comparisons’ instead of ‘natural experiments’ to describe his approach. But does the fact that the three islands were settled by people coming from the same homeland in Western Polynesia allow us to ‘control’ for the pre-settlement characteristics of the people who inhabited Mangaia, Marquesas, and Hawai’i? The explorers leaving in search of new homes are seldom a representative sample from…

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Emigrants vs. Settlers

Published by demetriodor on December 4, 2011

In his contribution to ‘Natural Experiments in History‘ James Belich  argues that shifting attitudes towards emigration in Britain and the US were essential for the settler explosions in the American West, Australia, Canada, New Zealand and South Africa. Belich puts the shift in attitudes between 1810 and 1820 and illustrates the transformation with the contest between the use of ’emigrant’ and ‘settler’ on the pages of the Times of London. Always on the lookout for potential application of the awesome power of Google N-gram, I checked whether the shift of attitudes and vocabulary is visible in the larger body of English-language literature indexed  by Google N-gram as well. Here is the graph: ‘Settler’ gets more popular than ’emigrant’ indeed! But the shift occurs a bit later with an initial catch-up around 1930 and the ultimate win of ‘settler’ around 1970. Interestingly, in the corpus of British books, ‘settler’ never surpasses ’emigrant’ in popularity, while in American books the two terms are practically even between 1830 and 1865 when ‘settler’ overtakes ’emigrant’ for good. Actually, it is ‘pioneer’ that rises in popularity beyond ’emigrant’ around 1810 and then surpasses both ’emigrant’ and ‘settler’ after 1845: Overall, Belich’s transformation in attitudes and vocabulary towards emigration seems reflected in literature, although the shift occurs later, and is much stronger for American English.